In each of the 16 portraits on view, subjects hold a white board indicating racial micro-aggressions they’ve personally experienced in Vermont. Introductory exhibition text explains racial micro-aggressions as “subtle behaviors, acts or environmental conditions that either intentionally or unintentionally communicate hostile, derogatory or negative racial slights and insults towards People of Color.”
A tag accompanies each image with the person’s name and age, how he or she racially identifies, and a short bio.
Shela Linton, BLM organizer and founder of The Root Social Justice Center in Brattleboro, described the project as a “collaborative effort” born from a desire to build relationships among people of color throughout the state. It was modeled after the 2014 initiative “I, Too, Am Harvard,” and stylistically fits among a plethora of cause-driven, internet-centric image-and-hashtag campaigns, such as #BringBackOurGirls or #INeedFeminismBecause.In Linton’s portrait, the white board reads, “Yes, I’m a native Vermonter.” Born and bred in Brattleboro, she said she is constantly asked where she is from, and where she is really from. “People are mesmerized … [that] there are actually black people born in Vermont,” she said.
Alyssa Chen and Ezlerh Oreste shot the portraits. Oreste, who lives in Guilford, joined the effort just a couple of weeks ago, after learning that the team was looking for a southern Vermont photographer. He joked with Burlington-based racial justice organizer Senowa Mize-Fox that they had worked on “people of color time” — making a lot happen in a short period.
Linton noted she was “shocked by how willing they were to support this project — they didn’t really blink an eye.”
Mouliert explained that in Vermont she has become accustomed to being mistaken for other women of color. Last Friday, she said, while demonstrating against the proposed immigration ban in St. Johnsbury, she was called another woman’s name by a white man — three times. “[This is] white male supremacy culture,” she said. “Right as I’m informing you, you are not hearing me.”
When asked why she stays in Vermont, Mouliert answered, “Freedom and unity. Our state motto keeps me here.” And, she said with a laugh, ” I’m an eternal optimist.”
“I see this being a great resource,” Mouliert said. “We’re building a library to document experiences — unedited — of people of color [in Vermont].”
Both women noted that reaching out to potential participants sometimes involved explaining the word “micro-aggression.” Linton described one response: Oh, that’s what it’s called? I experience that every minute of the day.
This is a time when major art platforms such as Artsy are publishing articles such as “How Memes Are Making Protest Art More Powerful,” when young women of color can become meme celebrities through Instagram, and when a Los Angeles gallery shows “self-aware memes.” It is a time when the lines between art, politics and politically motivated, internet-driven images are particularly thin.









This is real life according to people who have lived it. Being the constant target of ignorant assumptions sounds deeply irritating at best. Like instead of seeing a person, people see a “type.” Ouch.
I have no experience having dark skin. But I remember two microaggressions based on my Jewish ethnicity. I wasn’t devastated, more perplexed and miffed. But the memories remain acute. When I was 23, my boyfriend’s sister told him that I would expect him to buy me expensive things and provide a lavish lifestyle. When I was in my 30s, a cafe manager who’d become an acquaintance to the point of discussing our backgrounds said that I “must be really good at business and earning.”
And those were nothing, two mild chafes from my long-ago past. My heart aches thinking of people living with that disrespect daily, seeing it on others’ faces before they even speak, taking the hit, and constantly striving to heal beyond it.
Life is hard enough without having to deal with this kind of thing. I want to do better for others and help reduce this pointless stress. Our assumptions about others are usually unconscious and implicit, nothing we’ve “decided” to believe. Still, we open our mouths and out they come, causing people pain. We must dismantle racism for all our sakes.